{"id":165,"date":"2007-09-14T12:13:22","date_gmt":"2007-09-14T11:13:22","guid":{"rendered":"https:\/\/www.lepeuplequimanque.org\/maisonpop-et-melies-2007\/vendredi-9-novembre-2007"},"modified":"2023-11-05T00:55:51","modified_gmt":"2023-11-04T23:55:51","slug":"vendredi-9-novembre-2007","status":"publish","type":"page","link":"https:\/\/www.lepeuplequimanque.org\/en\/gender-trouble\/vendredi-9-novembre-2007\/","title":{"rendered":"Friday November 9, 2007, \u201cYour body is a battle field\u201d &#8211; Art and feminism"},"content":{"rendered":"[vc_row type=&#8221;in_container&#8221; full_screen_row_position=&#8221;middle&#8221; column_margin=&#8221;default&#8221; column_direction=&#8221;default&#8221; column_direction_tablet=&#8221;default&#8221; column_direction_phone=&#8221;default&#8221; scene_position=&#8221;center&#8221; top_padding=&#8221;6%&#8221; constrain_group_1=&#8221;yes&#8221; bottom_padding=&#8221;6%&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; row_border_radius=&#8221;none&#8221; row_border_radius_applies=&#8221;bg&#8221; overflow=&#8221;visible&#8221; overlay_strength=&#8221;0.3&#8243; gradient_direction=&#8221;left_to_right&#8221; shape_divider_position=&#8221;bottom&#8221; bg_image_animation=&#8221;none&#8221; gradient_type=&#8221;default&#8221; shape_type=&#8221;&#8221;][vc_column column_padding=&#8221;no-extra-padding&#8221; column_padding_tablet=&#8221;inherit&#8221; column_padding_phone=&#8221;inherit&#8221; column_padding_position=&#8221;all&#8221; column_element_direction_desktop=&#8221;default&#8221; column_element_spacing=&#8221;default&#8221; desktop_text_alignment=&#8221;default&#8221; tablet_text_alignment=&#8221;default&#8221; phone_text_alignment=&#8221;default&#8221; background_color_opacity=&#8221;1&#8243; background_hover_color_opacity=&#8221;1&#8243; column_backdrop_filter=&#8221;none&#8221; column_shadow=&#8221;none&#8221; column_border_radius=&#8221;none&#8221; column_link_target=&#8221;_self&#8221; column_position=&#8221;default&#8221; gradient_direction=&#8221;left_to_right&#8221; overlay_strength=&#8221;0.3&#8243; width=&#8221;1\/1&#8243; tablet_width_inherit=&#8221;default&#8221; animation_type=&#8221;default&#8221; bg_image_animation=&#8221;none&#8221; border_type=&#8221;simple&#8221; column_border_width=&#8221;none&#8221; column_border_style=&#8221;solid&#8221;][vc_column_text]\n<div align=\"center\">\n<h2 align=\"center\">\u201cYour body is a battle field\u201d<br \/>\nArt and feminism<\/h2>\n<div align=\"center\"><strong>Carolee Schneemann \/ Valie Export \/ ORLAN<\/strong><\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">Friday November 9, 2007 &#8211; 20:30<br \/>\nMaison Pop&#8217;, Montreuil<br \/>\nFree entry<\/div>\n<div class=\"borderblack\">\u00a0<\/div>\n<p>In the presence of <strong>ORLAN<\/strong> and <strong>Caroline Bourgeois<\/strong> (curator of the exhibition <em>Valie Export<\/em> at the CNP, in 2003)<\/p>\n<div align=\"justify\">\n<p><a href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes.jpg\" rel=\"prettyPhoto[gallery-55sY]\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-5057\" src=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-298x300.jpg\" alt=\"\" width=\"298\" height=\"300\" srcset=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-298x300.jpg 298w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-596x600.jpg 596w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-150x150.jpg 150w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-768x773.jpg 768w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-140x140.jpg 140w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes-100x100.jpg 100w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/valie-export_tapp-und-tastkino-1-1968_aware_women-artists_artistes-femmes.jpg 835w\" sizes=\"auto, (max-width: 298px) 100vw, 298px\" \/><\/a>During years 60-70, the feminist artists shook the contemporary art in the disorder which they knew to insufflate in extreme cases of art (\u201cthe private one is political\u201d, critical world of art and report\/ratio at the institution, etc). We will present the vid\u00e9os of three major artists who, between social criticism and artistic representation, knew to transmute the relationship between body, glance and <em>female condition<\/em>.<\/p>\n<p><strong>Carolee Schneemann <\/strong>is famous for its fundamental contribution to the body American art and its oscillating route between painting, happening and Fluxus. Mixing with films around a dionysiaque sexuality (<em><a title=\"Meatjoy de Carolee Schneemann (1964)\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/carolee-schneemann-meatjoy2.jpg\" rel=\"prettyPhoto[gallery-55sY]\">Meatjoy<\/a><\/em>, 1964) and erotic cinematographic founded on the correspondence between seeing it and feeling it, the exchange of the glances far from a objectivation and fetichisation of the women (Fuse, 1965), it undertakes a research on the taboos, \u201cvulvar space\u201d and a visceral experiment of the flesh (<em><a title=\"Interior Scroll de Carolee Schneemann\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/carolee-schneemann-interior-scroll.jpg\" rel=\"prettyPhoto[gallery-55sY]\">Interior Scroll<\/a><\/em>, 1975, Body joining).<\/p>\n<\/div>\n<\/div>\n<div align=\"center\">\u00a0<\/div>\n<div align=\"center\">\n<div align=\"justify\">\n<div id=\"attachment_5058\" style=\"width: 908px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy.jpeg\" rel=\"prettyPhoto[gallery-55sY]\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-5058\" class=\"wp-image-5058 size-large\" src=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-898x600.jpeg\" alt=\"\" width=\"898\" height=\"600\" srcset=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-898x600.jpeg 898w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-300x200.jpeg 300w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-150x100.jpeg 150w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-768x513.jpeg 768w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-1536x1026.jpeg 1536w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-2048x1368.jpeg 2048w, https:\/\/www.lepeuplequimanque.org\/wp-content\/uploads\/2023\/11\/meatjoy-900x600.jpeg 900w\" sizes=\"auto, (max-width: 898px) 100vw, 898px\" \/><\/a><p id=\"caption-attachment-5058\" class=\"wp-caption-text\">Carolee Schneemann &#8211; Meat Joy (1964, 6 min)<\/p><\/div>\n<p>In 1967, the Austrian artist <strong><a title=\"Valie Export\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/valie-export-1.jpg\" rel=\"prettyPhoto[gallery-55sY]\">Valie Export<\/a><\/strong> chooses for name Export, a mark of cigarettes, evoking as much the potentially commercial dimension of the artistic productions that the stereotype of the woman like consumer goods. \u201cI wanted to bear neither the name of my father nor that of my husband; I wanted to seek my own name\u201d. By a series of feminist actions of a great transgressive load, the artist, resulting from the actionnism Viennese &#8211; of which she will in addition have criticized a certain machism &#8211; engages his body in the battle. Defying the order of the glances, it upsets the setting in scene voyeurist of the female body by the invention of a Cinema of palpation and groping (<em><a title=\"Touch Cinema de Valie Export (1968)\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/valie-export-3.jpg\" rel=\"prettyPhoto[gallery-55sY]\">Touch Cinema<\/a><\/em>, 1968), performance of street of \u201crevealing\u201d of the patriarchal power struggles which govern the representation of the women. With <em><a title=\"...Remote...Remote... de Valie Export (1973)\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/valie-export-5.jpg\" rel=\"prettyPhoto[gallery-55sY]\">&#8230;Remote&#8230;Remote&#8230;<\/a><\/em> (1973) it brings into play the \u201cmarks of the history exposed by body actions\u201d, marks of a \u201cslavery passed\u201d, and consequently reached a feminism of a rare power.<\/p>\n<p>\u201cI never made a work (drawing, photograph, sculpture, video, performance) without thinking it as a body which would seek other bodies to exist\u201d. <a title=\"Orlan - MesuRAGES\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/orlan-1.jpg\" rel=\"prettyPhoto[gallery-55sY]\"><img decoding=\"async\" title=\"Orlan - MesuRAGES\" src=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/thumbs\/thumbs_orlan-1.jpg\" alt=\"orlan-1.jpg\" align=\"left\" \/><\/a>(ORLAN) One knows primarily French artist <strong>ORLAN<\/strong> for his practice of \u201ccarnal Art\u201d, of the plastic surgeon and of the body modified, work on construction and the artificiality of the identity, the skin and the standards, one often forgets that she initially always questioned the statute of the body and particularly of the female body in the history of art and the company. In a series of performance of <em><a title=\"Orlan - MesuRAGES\" href=\"https:\/\/www.lepeuplequimanque.org\/wp-content\/gallery\/maisonpop2007-2\/orlan-1.jpg\" rel=\"prettyPhoto[gallery-55sY]\">MesuRAGES<\/a><\/em> going back to 1978, ORLAN, evaluating the place which each urban and architectural place leaves with the individual, measures his body at the institution (the Centre Pompidou) and m\u00e9taphoriquement registers its body of woman &#8211; who provides him her measuring unit, the ORLAN-Body vis-a-vis the world of Article.<\/p>\n<p>&nbsp;<\/p>\n<\/div>\n<p style=\"text-align: left;\"><strong>Screened films<\/strong>:<br \/>\nCarolee Schneemann &#8211; <em>Meat Joy<\/em> (1964, 6 min), <em>Fuses<\/em> (1964-66, 18 min), <em>Body Collage<\/em> (1967, 3:30 min),<em>\u00a0Interior Scroll \u2013 The cave<\/em> (in collaboration with Maria Beatty, 1975-1995, 7:30 min)<br \/>\nORLAN &#8211; <em>MesuRAGES d\u2019institution : le centre pompidou<\/em>\u00a0 (1977, 13\u2019)<br \/>\nValie Export \u2013 <em>Touch Cinema <\/em>(1968, 2min), <em>Remote\u2026Remote<\/em> (1973, 12 min)<\/p>\n<div align=\"right\">Texts and curators: Aliocha Imhoff &amp; Kantuta Quiros<\/div>\n<p style=\"text-align: left;\">&#8212;<br \/>\n1 &#8211; Tribute to a photography of Barbara Kruger (1989)<\/p>\n<\/div>\n<div id=\"gtx-trans\" style=\"position: absolute; left: 736px; top: 1975.95px;\">\n<div class=\"gtx-trans-icon\">\u00a0<\/div>\n<\/div>\n[\/vc_column_text][\/vc_column][\/vc_row]","protected":false},"excerpt":{"rendered":"<p>[vc_row type=&#8221;in_container&#8221; full_screen_row_position=&#8221;middle&#8221; column_margin=&#8221;default&#8221; column_direction=&#8221;default&#8221; column_direction_tablet=&#8221;default&#8221; column_direction_phone=&#8221;default&#8221; scene_position=&#8221;center&#8221; top_padding=&#8221;6%&#8221; constrain_group_1=&#8221;yes&#8221; bottom_padding=&#8221;6%&#8221; text_color=&#8221;dark&#8221; text_align=&#8221;left&#8221; row_border_radius=&#8221;none&#8221; row_border_radius_applies=&#8221;bg&#8221; overflow=&#8221;visible&#8221; overlay_strength=&#8221;0.3&#8243; gradient_direction=&#8221;left_to_right&#8221;&#8230;<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":159,"menu_order":2,"comment_status":"closed","ping_status":"closed","template":"page-left-sidebar-parents.php","meta":{"footnotes":""},"categories":[],"tags":[],"class_list":["post-165","page","type-page","status-publish"],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/pages\/165","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/comments?post=165"}],"version-history":[{"count":0,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/pages\/165\/revisions"}],"up":[{"embeddable":true,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/pages\/159"}],"wp:attachment":[{"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/media?parent=165"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/categories?post=165"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.lepeuplequimanque.org\/en\/wp-json\/wp\/v2\/tags?post=165"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}